Archive for January, 2013

Greetings all.

Last Friday (Jan 18, 2013) marked a monumental moment in our youth group. We finally concluded a Bible study series that stretched approximately 14 months (with 3 months break during Summer 2012). And I don’t mind that at all, after all what is a Church that does not study Scripture, and study it carefully (like the Bereans in Acts 17:11)? Thank God for the Apostle John and his gospel, which in the hands of the Holy Spirit is able (and we are witnesses) to transform us from the inside out and nurture within us faith in Christ and love towards God.

Starting this Friday, we will be embarking on a whole new series… on the Westminster Shorter Catechism (find it here). You can see what it is in this short article here. The article covers the history of where it comes from and why it’s helpful for us today. Nonetheless, there are a few more personal reason why we as Risen Sun family should go through this document:

1. The Korean-American immigrant Christian community and their children are, mostly, very ignorant of the catechisms. This is bad because it causes us to be inarticulate (or unable to talk well) about our Christian faith. The catechisms go over the very basic points of the Christian faith, which when learned, are very useful in giving us words to describe our faith (both to ourselves or others).

2. The current fad of renewed spirituality dangerously disregards or disdains good traditions of the Church. There is a difference between traditions and traditionalism. Traditions, as one professor once said, is the “living faith of dead people” whereas traditionalism is defined as “dead faith of living people”. In the young generations’ effort to rid ourselves of many bad things connected with traditionalism, we are also starting to throw out traditions. This is bad (see 1 Peter 1:10-12). This is unhealthy. This is dangerous.

3. The WSC also helps us to understand and answer some of our own questions considering the nature of God, Bible, and salvation in a concise and easy to understand manner. While it doesn’t replace Scripture, it does (in many cases) help us to understand how to apply the Scripture to our lives. This only helps us to grow in our Christian faith.

This is why we embark on this new series. The format may or may not change. We will still incorporate the small group set up. We pray that God will use this mightily in our midst.

Starting on Thursday January 10, 2013 our church will be launching a “Daniel Fast”. And so in order to avoid confusion and for instruction and spiritual nourishment, I thought it’d be great to take a look at what it is, where it comes from, and what it is NOT.

Where it came from.

The whole idea of the “Daniel Fast” comes from Daniel 1. The background of the story is that around 605BC, King Nebuchadnezzar of Babylon came and captured Judah (Dillard, R. & Longman, T., An Introduction to the Old Testament. Daniel., pp. 332-334). Daniel and his friends were a part of Babylon’s relocation program whereby the best and brightest of the Jewish population was relocated to Babylon and were trained to serve in the government (Dan 1:3-4). Furthermore, while these young people were being schooled in their Babylonian education system, they also were fed the king’s meal – the best in the land. Seems like a good deal, yes? Not really.

What it is.

Daniel resists Nebuchadnezzar’s offer of a fantastic meal plan (which most college students would easily go for) and instead opts for vegetables and water. What gives? There are many ideas and conjectures, the best of which is that Daniel & co. could not further defile themselves (having already been given pagan names to replace their God honoring names. See chart below) by eating the king’s food which would have been blessed by pagan priests in the name of a pagan god. However there is no biblical evidence of this.

The first reason would have been that Daniel & co. were attempting to escape the king’s temptation to abandon God and follow all of Babylonian culture, including their gods (Calvin, John.  Daniel). It is important to note that later in the book Daniel is assumed to have gone to a regular diet and that chapter 1’s special diet was for this specific purpose.

The second reason is that Daniel, by rejecting the king’s food and eating only vegetables, would have been eating food familiar to him from his homeland of Judea AND during this specific period of intense temptation and testing, he wanted to remind himself of his TRUE identity (in spite of his new Babylonian name) which is that he was a member of God’s people in exile. And so he wanted to eat like an exiled man (Calvin, John. Daniel).

A third reason is that Daniel shows that though the people of God are in the world, we are not of the world (Henry, Matthew. Daniel 1:8-16).

What it is NOT

There are many ways this lesson in Daniel 1 can be misunderstood or even wrongly taught. So here are some things that Daniel 1 does NOT teach:

1. A veggie & water diet is a path to special holiness. It is not. Veggies are good for you. You should eat more. They are however NOT effective for you to earn God’s love. Only Jesus can do that.

2. The Daniel Fast gets us a special favor with God. Or in other words, since we did this super holy thing, God is either obligated or supremely impressed and will grant us just one wish. It is not. God is not obligated to us for anything because He’s God and we’re not.

3. The Daniel Fast will ignite our lame Christian lives into a super holy fire forever. It will not. Only the Holy Spirit’s power combined with faith/obedience and prayer and meditation on the Bible will do that.

4. The Daniel Fast is a secret shortcut in the path to spiritual success/glory/maturity. It is not. As it was said by an Old Testament professor, “THERE IS NO SHORTCUT TO GLORY!” God doesn’t believe in shortcuts, hence the crosss.

Hope this helps.

Running this race with you.